Chanting To Find Buddha


It seems that everybody these days wants to be a Buddhist. Some days it seems that everybody is a Buddhist — or claims to be. For Buddhist wannabes, I can think of nothing better than picking up a copy of Woody Hochswender’s new book, "The Buddha in Your Rearview Mirror: A Guide to Practicing Buddhism in Modern Life" (Stewart, Tabori & Chang).

Fair warning: You may start this book and soon think better about your baby Buddhist dreams.

Not because the book isn’t good or that the description it lays out of Buddhism isn’t fascinating and enticing.

It is. And it is.

But becoming a Buddhist, it turns out, is hard work.

Well, what did you expect? Buddhism is, after all, a bona fide religion. And like all major religions, it’s complicated; its history is complicated and its philosophy is complicated.

This is a small book, but it’s packed with information and a quick read will only begin to get the major points across.

Not surprisingly, the essence of Buddhism is simple enough: The sacred is within. Each human has the potential to reach the highest state of life, enlightenment. Humans are one with the environment; life is eternal and violence is anathema.

Then it starts to get tricky. Never mind all the history (this philosophy is 2,500 years old) and the branches and all the foreign words.You’re going to need to chant, twice a day, out loud, and in the beginning you won’t know what you’re doing.

And you’re going to have to go to meetings. You may have to do things — like study or chant with strangers — that you’d really, really rather not do.

Stop whining. It may well be that you need to break through some bad karma. And in the end (Hochswender promises), it will be really, really good for you. Pay attention and do the work and you will start to meet your goals. You may even find happiness.

If you’re still interested, "Rearview Mirror" is a great place to start. It will sober you up fast but then offer anyone who wants to stick with it a sound grounding in at least one branch — Nichiren Buddhism, according to Hochswender the simplest and most accessible version of modern Buddhism.

Still with us? Then you’ll want to know that Hochswender, a Sharon resident, will read from his book and discuss Buddhism at the Scoville Memorial Library in Salisbury on Saturday, Jan. 6, at 4 p.m., in the Sara Wardell Community Room. He will also talk at the Douglas Library in North Canaan on Friday, Jan. 19, at 7 p.m. Books for purchase will be available at both sites.

Hochswender, a former Esquire editor who used to write a weekly New York Times column and a monthly column for Harper’s Bazaar (and who is married to Lakeville Journal Executive Editor Cynthia Hochswender), has been a practicing Buddhist for 31 years. He came to it kicking and screaming, as he describes it. A friend browbeat him into beginning by chanting, promising that if he did his life would change. He did (reluctantly) and it did.

He’s a delightful tour guide because, like many of us, he’s a skeptical, searching, self-involved Baby Boomer. He laces his book with real-life examples and an edgy sense of humor. In short, we can relate. (His list of Top Six Films With Buddhist Themes includes "Bambi," "Singin’ in the Rain," and "Star Wars." To learn the other three, you’ll have to read the book.)

The Buddhism Hochswender is most concerned with is based on the teachings of a Japanese scholar, Nichiren (1222-1282), who founded a school based on the eight-volume Lotus Sutra and a determination that unlike other strains of Buddhism, his version — including the ultimate goal, enlightenment — would be accessible to everyone, not just aristocrats, scholars or monks. For this, of course, he was persecuted.

Sound familiar? It should. There are many similarities among Christianity, Judaism and Buddhism, including some basic teachings: honor your parents, treat others as you would treat yourself, etc. (Buddhism, being a tolerant religion, doesn’t demand that adherents "leave" other religions). But there are major differences as well, the most obvious being that Buddha was a man; Buddhism has no god; the sacred is within. To lead a "good" (enlightened) life, you look inward, not upward, and work toward self-realization. There’s no concept of sacrifice here, nor of sin, and none of guilt. Needless to say, this all takes some getting used to.

Simply put, Nichiren Buddhism is based on chanting, morning and night, and taking positive action, which grows out of the chanting.Buddhists chant the title of the Lotus Sutra twice daily: Nam-myoho-renge-kyo (over and over, not just once).

When you’ve got that down pat, you chant portions of two chapters from the Lotus Sutra, also twice daily. This is not silent meditation: It’s chanting. Out loud. That’s important. Hochswender quotes Nichiren: "The voice does the Buddha’s work."

But enough. If you’re a reasonable person, you’ve already decided this is too much. So better to note that in the beginning, you’re encouraged to chant without quite getting it — "practice precedes understanding." (The fact that this is a big Buddhist saying means you’re not the only one who’s confused). And beginners are encouraged to chant for things: even material benefits — a new job, say.

"Through the realization of tangible benefits," writes Hochswender, "new practitioners will find that their whole frame of reference is starting to change. Those impossible childhood dreams that had faded into distant memories now become very real goals."

Sounds good.

And Hochswender swears that even though he’s been at it for 31 years, Buddhism helped him from Day One.

Sounds better.

Why the "rearview mirror"? Because Buddhism is gaining on us, says Hochswender, "following us down the roaring freeway of modern life."

Bits and pieces of it already surround us more than we’re aware, and he fervently believes that the 21st century will see a flowering of this gentle and rational philosophy. What a nice notion for the new year.

Woody Hochswender will read from his book at the Scoville Library on Saturday, Jan. 6, at 4 p.m., and at the Douglas Library on Friday, Jan. 19, at 7 p.m.

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